God probably doesn't exist by Patrick Lindenfors

By Patrick Lindenfors

This booklet is set now not believing in God.

It’s that easy. God most likely doesn’t exist.

The first individual to invent a god immediately grew to become all those that didn't invent gods into non-believers.?It remains to be that manner; everyone seems to be born a non-believer. Believing in a god is whatever it's worthwhile to research. not anyone believes in all gods. (No one even is familiar with the names of all gods.) most folk think in nearly no gods. those who don't think in any gods simply upload yet one more god to the record of gods they don’t think in. the matter is if one faith is correct, the others has to be fake. You don’t must be a non-believer to appreciate that – the religions say so themselves.

Patrick Lindenfors has written a wise and funny publication approximately no longer believing. Targetting usually teens, the publication urges readers to imagine for themselves. The illustrations are made by means of Vanja Schelin.

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Ora a Ostia si e rinvenuta una bella lucema fittile a forma di nave snella, decorata sulla tolda dalle immagini di lside, Serapide ed Arpocrate, che ha cinque becchi per parte a differenza di quella ricordata da Apuleio, ma che evidentemente si ispira a quelle, forse di materiale piu prezioso, recate dai sacerdoti (v. Frontespizio). Si tratta probabilmente di un oggetto votivo 0 comunque collegato al culto lsiaco 1}. Interessante la presenza sulla lampada di Serapide ed Arpocrate, che, normalmente connessi al culto della dea, come gia si e detto, erano, come dice Apuleio 11), presenti anche ne11a processione del 5 marzo insieme ad Anubis 3}; e abbiamo visto a Ostia vari Anubiaci tra i fede1i di Iside.

2478) col simbolo isiaco della luna suI disco solare. 3180-3182, busto di Iside sui manico; Inv. 3191-3192 hanno il manico sormontato da un crescente lunare su cui e un busto probabilmente di Iside (fone a queato tipo possono riferirsi anche le lucerne 3193. 3195. 3196). All'ambiente egiziano e ai culti egizi ci riporta anche l'ornamento del manico della lucerna Inv. 3197 con sfinge su crescente; la 2778 col bue Apis. la 2932 con Anubis. 5) La scultura risulta ancora acefala nella guida del MflSeo Oslimse del 1957 (p.

XIII, 17}. Lungo i lati dell'ambiente correvano le banchine laterali, sembra anzi che solo su un lato vi fosse la caratteristica kline, mentre sull'altro e solo un bancone. 11 pavimento a mosaico bianco con riquadrature nere aveva la figurazione di un serpente e, proprio in corrispondenza dell'ingresso, una pianta di piede destro calzata e appuntita {da cui appunto i1 mitreo deriva i1 suo nome}. Nell'oriI) G. Becatti, Case Ostiensi del tardo impe,o in BArte, I948, pp. I02-128, I97-224. La domus accanto al Serapeo non 6 qui considerata, percb6 non era stata ancora completamente scavata.

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