Action and Appearance: Ethics and the Politics of Writing in by Anna Yeatman, Charles Barbour, Phillip Hansen, Magdalena

By Anna Yeatman, Charles Barbour, Phillip Hansen, Magdalena Zolkos

Motion and visual appeal is a suite of essays that investigate the the most important and complicated hyperlink among motion and visual appeal in Hannah Arendt's political inspiration. Contributed through revered students, the essays articulate round the following topics: the emergence of political motion while wondering the character of legislations, subjectivity and individuality; the connection among ethics and politics; the nexus of (co-)appearance, pondering and fact; and Arendt's writing as motion and visual appeal. For Arendt, motion is a sophisticated, public phenomenon that calls for the presence of others to have any impact. accordingly, to behave is greater than to come to a decision because it can be to seem. a lot has been acknowledged approximately Arendt's idea of motion, yet little consciousness has been paid to her method of visual appeal as is completed during this quantity. motion and visual appeal explores either Arendt's normal texts and formerly unpublished or lately rediscovered texts to problem the tested readings of her paintings. including to proven debates, it is going to be a special source to a person attracted to Hannah Arendt, political notion, political idea, and political philosophy.

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Extra info for Action and Appearance: Ethics and the Politics of Writing in Arendt

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Her account of mass society argues that there is a predominance of structure over agency and of automatic processes over spontaneous or deliberate action in late modernity. Arendt describes the emergence of societies governed by laws, processes and forces that exceed or escape the grasp of their inhabitants, either as matters of understanding or as items susceptible to consistent and predictable influence by human actions and powers. In these societies – the technological societies of late modernity that more and more become the norm – people live, according to Arendt, ‘without a common world which would at once relate and separate them, [and they live] either .

Kohn. New York: Harcourt Brace. Benhabib, Seyla. 2003. The reluctant modernism of Hannah Arendt. Lanham, MD: Rowman & Littlefield. Bernstein, Richard J. 1996. Hannah Arendt and the Jewish question. Cambridge, UK: Polity Press. Brunkhorst, Hauke. 2004.

1961. Plato: The collected dialogues. Ed. Edith Huntington and Hamilton Cairns. Princeton: Princeton University Press. Young-Bruehl, Elizabeth. 1982. Hannah Arendt: For love of the world. New Haven and London: Yale University Press. indd 24 3/10/2011 10:58:05 AM CHAPTER 3 Politics and Worldliness in the Thought of Hannah Arendt Michael Janover Arendt: Nobody cares any longer what the world looks like. Gaus [Interviewer]: ‘World’ understood always as the space in which politics can originate. Arendt: I comprehend it now in a much larger sense, as the space in which things become public, as the space in which one lives and which must look presentable.

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